chocolate, character and community

I love chocolate. Chocolate cake, chocolate cookies, chocolate pie, chocolate brownies, chocolate candy (especially with nuts). I can easily pass on most sweets… but not chocolate. Over the years, my tastes have drawn me to dark chocolate. That is now my unquestionable favorite.

yum webWhen I was recently in Birmingham in the UK, we had the opportunity to tour the Cadbury factory. What a treat! I have always enjoyed learning about how things are made, but chocolate… the best of all worlds! It was a chilly day for walking around… but so worth it! Our first stop included a sample of warm, melted chocolate over our choice of toppings. It was amazingly delicious – as you can tell!

better conditions webWe then moved on to displays that demonstrated a bit of the history and processes. A friend had encouraged us to look for the Human Resource connections in the company foundations, and we were not disappointed. George and Richard Cadbury were men of great character. They obviously cared for people as well as profit… and did not sacrifice quality or integrity to accomplish both goals. There were numerous testimonies and historical evidences of the Cadbury’s commitment to their employees and their families. The Cadbury brothers provided out-of-the-norm housing and education opportunities, dental and medical care, recreation and vacation possibilities for their workers. I have often sensed the tension between people and production, but these men have proven that both can flourish together.

greatest gift horizontal webGeorge and Richard took care of their people by providing community. In 1879, the Cadburys expanded their facilities… and their contributions to Birmingham. The factory, called Bournville, was known as a “factory in a garden” because of the stream, green areas, and gardens all throughout. It is still a very attractive place today. The brothers built homes, schools, hospitals, reading rooms, and gardens for what became known as Bournville village. George and Richard understood that as they invested in individuals, they ensured a society change ROI also. Their example was inspiring to me as I dream about the positive impact that my actions can have in a scope much larger than my own life.

I’ve included a few references below if you’d like to read more about the Cadbury legacy. I suggest that you accompany your study with a Cadbury Milk bar or a Cadbury Egg – for maximum educational benefit!

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Have you experienced leaders who are able to combine care for their people and profit/success?

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http://www.spartacus.schoolnet.co.uk/REcadbury.htm
http://www.cadbury.com.au/about-cadbury/the-story-of-cadbury.aspx
http://candyhalloffame.org/CHoF/inductees/2005/richard-george-cadbury.shtml

¡El liderazgo “encarnacional” es como el chocolate!

Como una fanática del chocolate, me encanta la chocolatería de Vianne Rocher de la película Chocolate como una ilustración del ministerio tipo “encarnacional”. La protagonista de la película, Vianne, es “cariñosa, poco prejuiciosa, compasiva, ofrece gracia y paz a la comunidad conflictiva… se involucra en la vida de su comunidad y en sus problemas… abre el espacio para que el decir la verdad y la honestidad se propicien naturalmente”. Vianne hace amistades transformacionales en la comunidad al discernir las preferencias (de chocolate) de cada cliente y recetándole el remedio (el chocolate) apropiado para sus necesidades. Ella se interesa más por las preocupaciones de la gente del pueblo y menos por el éxito de su negocio. Vianne le sirve a la comunidad francesa con los atributos encarnados del amor, sacrificio propio y compromiso. Como resultado de su compasión y aceptación, el ministerio de Vianne transforma las vidas de sus amigos y la villa completa.

La historia más grande del poder transformacional a través de la encarnación  personal es la de Dios mismo viniendo a vivir entre nosotros como un humano en la persona de Jesucristo. (Fil. 2:7) Un modelo de liderazgo “encarnacional” es la disposición a re-hacernos a nosotros mismos para imitar a Jesús más efectivamente en nuestra vida y en nuestro trabajo. El ministerio “encarnacional” no significa que los líderes abandonen completamente su identidad cultural (nacionalidad / género / personalidad). Jesús no dejó de ser Dios; Él escogió limitar ciertos aspectos de su carácter y de su poder. De la misma manera que un cuerpo ilustra como la variedad de dones espirituales son necesarios para servir a Dios completamente (1 Cor. 13:4-31), también son necesarios los elementos de todas las culturas para reflejar la imagen de Dios completamente. (… ¡toda una caja de chocolates!) Ninguna cultura es perfecta cultura de Dios. A veces algún aspecto de una cultura puede representar más el carácter de Dios que otra cultura; en otras situaciones varias perspectivas culturales combinadas reflejan mejor el carácter de Dios; a veces un aspecto cultural puede ser definitivamente no bíblico y un líder debería renunciar a ese valor. El liderazgo “encarnacional” requiere mucha reflexión y mucho esfuerzo para determinar cuándo y dónde hay que hacer cambios para ser más como Cristo.

Aplicar el modelo de servicio “encarnacional” no es fácil. Puede causar duda, confusión y frustración. Como líderes tomamos una posición de liderazgo con un sentido de identidad profundamente arraigado que se ha desarrollado durante toda la vida. Nuestro etnocentrismo asume que otros tienen o deberían tener los mismos valores culturales porque mi perspectiva es “mejor” o la perspectiva “correcta”. Inevitablemente los líderes contribuirán con su orgullo y egoísmo a la situación y frecuentemente juzgan a otros negativamente como inferiores o equivocados. Los intentos por servir y dirigir en otra cultura o con compañeros de equipo de diferentes culturas también se verán afectados por las perspectivas que otros tengan acerca del servicio y el liderazgo. Recuerda: una acción no es servir simplemente porque se le llame servicio; la acción debe ciertamente serle de utilidad al que la recibe. (¿Cuál es su chocolate favorito? No cuál es el que a mí me gusta regalar.) Además, las opiniones pre-concebidas, las percepciones y los estereotipos de otros pueden interferir en nuestros esfuerzos por servir. A veces aún cuando nuestros motivos sean buenos, nuestras acciones son totalmente mal interpretadas por los demás, debido a su marco cultural o aún a sus inseguridades.

Aplicar el modelo de liderazgo “encarnacional” comienza con un cambio de actitud. De la misma manera que Jesús fue un niño indefenso, nosotros debemos acercarnos a las situaciones de liderazgo con humildad y con la disposición de aprender. 

  • El primer paso hacia el modelo de liderazgo “encarnacional” es la aceptación propia. La aceptación propia implica reconocer que Dios ha creado a cada persona intencionalmente y de manera única, y que Él soberanamente le ha permitido tener experiencias propias a lo largo de su vida para desarrollar en la persona los valores culturales que tiene hasta ahora.
  • Segundo, es importante que un líder reconozca sus propios valores personales, pero que también esté dispuesto a adaptarlos si es necesario. (¿Regalaría mi golosina favorita?) El poder de Dios para ayudar a la gente a ceder sus propias preferencias y necesidades a las de los demás es un elemento indispensable de la encarnación. Sin la confianza en el poder de Dios para cambiar vidas, no habrá mucha esperanza para este difícil proceso de la encarnación. Afortunadamente con el deseo, el esfuerzo y la ayuda de Dios, los líderes pueden cambiar y crecer en su liderazgo “encarnacional”.

**El ejemplo del Chocolate es de The Shaping of Things to Come (2003) by M. Frost & A. Hirsch (pp. 33-62) Hendrickson Publishers.

***En el siguiente post explicaré seis habilidades que podemos desarrollar en nuestro liderazgo “encarnacional”…¡mantente atento! 

¿Cómo aplicarías una actitud de encarnación a tu liderazgo? 

Incarnational leadership is like chocolate!

As an avowed chocolate fan, I love Vianne Rocher’s chocolaterie as a picture of incarnational ministry.  The protagonist of the movie, Chocolat, Vianne is “warm, non-judgmental, and compassionate, offering grace and peace to the troubled community… She engages the lives and troubles of her community… offers space… for honesty and truthtelling to happen”.  Vianne makes transformational friendships in the community by discerning the individual (chocolate) preferences of each customer and prescribing the appropriate (chocolate) remedy for their needs.  She cares less about the success of her business and more about the concerns of the people in the town.  Vianne serves the French community with the incarnational attributes of love, self-sacrifice, and commitment.  As a result of her compassion and acceptance, Vianne’s ministry transforms the lives of individual friends and the village as a whole.*

The greatest story of transformation power through personal incarnation is God himself coming to live among us in human form through the person of Jesus (Phil. 2:7).  An incarnational model of leadership is a willingness to re-make ourselves in order to mimic Jesus more effectively in our life and work.  Incarnational ministry does not require that leaders completely give up their culture (national/gender/personality) identity.  Jesus did not give up being God; He did choose to limit certain aspects of His character and power.  Just as a body illustrates how the varied spiritual gifts are necessary to serve God completely (I Cor 13:4-31), so are elements of all cultures necessary to reflect the full image of God.         (…a whole box of chocolates!) No one culture alone is the perfect God culture.  Sometimes aspects of one culture may more closely represent the character of God than another culture; at other times, combined cultural views reflect the character of God more accurately; sometimes an aspect of culture is definitely not Biblical, and a leader should discard that value. Incarnational leadership requires a lot of reflection and effort to determine how and where to make the edits in order to be more like Christ.

Applying the incarnational servant model in leadership is not easy. It can cause self-doubt, confusion and frustration. As leaders we enter a leadership position with a deeply ingrained sense of identity that developed over a lifetime. Our ethnocentrism assumes that others do or should have the same cultural values because my view is the “best” or the “correct” view. Leaders inevitably bring pride and selfishness into the situation and often negatively judge others as inferior or wrong. Attempts to serve and lead in another culture or with multi-cultural teammates will also be affected by the others’ views of  servanthood and leadership. Remember: an action is not a service simply when called service; the action must actually be helpful to the receiver. (Which chocolate is their favorite, not my favorite to give away?) In addition, the pre-conceived opinions, perceptions, and stereotypes of others may interfere with our efforts to lead and serve.  Sometimes even though our motives are good, our actions are completely misunderstood by others, due to their own culture grid or even their own insecurities.

Applying the incarnational model to leadership begins with an attitude adjustment. Just as Jesus came as a helpless infant, so must we approach the leadership situation humbly and with a willingness to learn.

  •  The first step towards an incarnational model is self-acceptance.  This self-acceptance implies recognizing that God made each person intentionally and uniquely, and that He sovereignly allowed their lifetime experiences to develop in them the cultural values that they have at the time.
  • Secondly, it is important for a leader to recognize their personal values, but also be willing to adapt them when necessary. (Would I give up my favorite candy?) God’s power to help a people yield their own preferences and needs to those of others is an indispensable element of incarnation. Without confidence in God’s power to change lives, there would not be much hope for the difficult process of incarnation. Thankfully, with desire, effort and God’s help, leaders can change and grow in their incarnational leadership.

*The Chocolate example comes from The Shaping of Things to Come (2003) by M. Frost & A. Hirsch (pp. 33-62) Hendrickson Publishers.

*** Next blog post will discuss six abilities we can develop to grow in our incarnational leadership… stay tuned!

How do you apply an incarnational attitude to your leadership?